Prodigal Dilemmas

Men and women like to feel inferior. It is a fear of exclusiveness as common as sweat, inherent in men who fear being the slightest bit uncommon, perhaps as uncommon as a man who may not sweat, for they believe that any sort of uniqueness saddles a man with a strange priority of maintaining it, when actually we need not maintain something that has the utmost in us for a source. There is an ever-present severe inclination for humility in men for it neither suggests the lack of the utmost, nor confirms its presence, and none can challenge its feasibility - this is the pretext we all swear by. You need to open your eyes to see, it is only logical, but even if you do open your eyes, seeing something is still a matter of choice.

I wish you to see something: there is no God.

Belief is a stray sentiment; it functions furiously around its determination to survive. If it is healthy, it is impenetrable, if it is not, it is unknowingly so. Sadly, it also doesn’t end with man; it ends with conflict and qualms. Men know perfectly to be courageous, they do not know but what to be courageous of, for or against. A belief is a second conscience overruling the normal one, it provides for all expectations of courage.

To believe is to sacrifice something from the entire self, but being induced to believe, in itself, is a loss of the sense of the entire self. When we believe outside a permanent address of obviousness, we tend to believe on a temporary hypothetical margin.

In the process of the origin and end result of something, the objective, before it was conceived and after it was accomplished, remains unchanged. This objective, in fact, validates both, the origin and the end result. Belief lingers without either.

Belief is a personal satisfaction that justifies man’s actions; it also appropriates it. ‘We do what we believe in’ - to the extent of - ‘we must do what we believe in’. People aspire towards their beliefs. Like they commit to their satisfactions, they also prefer to commit to the place where they find it. That is in itself the greatest injustice a man can perpetrate - to rely on something uncertain and forge in oneself the assurance that it is not; and then expect it to yield.
You ‘believe’ in God; I ask you not to.

Going back to the notion that there is a God helps us with another notion, that we aren’t it. Superiority and inferiority are notions. God and man are notions. One kind of a notion is as finitely dependant on the other as it is independent of it. And this is precisely the dilemma. You see, man’s dependence on the notion of God is a purposeful misjudgment barely for the sake of being dependant. Men and women willfully like to feel inferior, firstly for they refrain to admit to the responsibility of their choices and secondly for inferiority does not let them acknowledge beyond that pretext, the one that overshadows the sacred word, the only one that is not a notion, the one that bears the fountainhead of the redemption of all humanity.

A conclusion such as that there is no God helps us to declare another - that within his limitations, a man may rise so that that satisfaction he aims for must be more than final. They must find a medium to breathe and exist in an inert independence where they can choose to surrender without the reluctance and indifference. When we talk of another kind of survival other than the primary one, with a greater nature of independence, a de facto downright unconditional and total submission, and where the transient satisfaction he aims for is more than the final ability in man or is a somewhat credible challenge to it, when we arrantly stop believing in God to succumb to believing in something God-like in us - we edge on ‘Purpose’.

Between man and the obtainable lies a cheap form of development - motive; between a man and the unobtainable lies the pursuit that searches beyond the compatible in him - purpose. Motive constricts man to his self; purpose is all and any involvement beside and outside this. Motive and purpose are close counterparts of the range of man’s ability, almost like alibi and reason; motive is a funnel for it, and purpose, a gauge. Both are concrete definitions: motive, of a virtue in man and purpose, of the peak of all his virtues. Both are also stalwart contradictions to that same range of the ability of man for motive becomes the exhaustion of one or more attributes, and purpose, their last gesture.

Purpose is never real. It is so because it is higher than the obsessive human prioritization of reality. A man with purpose is alive only to morality when morality is not a sense of right and wrong but merely a sure sense of direction.

To know how much we can expand is to understand a persisting relation with ourselves, but to know how much we can expand immediately after that obvious relation is to infringe an unfounded realm, much beyond the scope in us, and find outside one’s personal capacity and in an unnatural uniqueness, a paramount artificial strength (for the source is external) and its tantamount egoistical desire.

A satisfied result engenders a threat to the world, to alter it by the means of a single man, by what he’s a reflection of. We threaten things by the corruption of knowing them; we change things by manipulating that corruption. When we lose the thing that compensates the weak in us, we confront our weaknesses with an inexperienced, inexplicable terror, and when or if we deny succumbing to both, the terror and the weakness, what we wage against them is a warring search to reconcile them with the impersonal in the world, to begin the hypothesis of change; a change in the principal of man that further begets a change in the principal of the world.

Purpose is about the external in man, and that external is his immediate premise, from where he draws the idea of himself and the world. The self, the external and the world are all contrasting degrees, opposites in the measure of character and existence. To find purpose in self is to rob from the external, it being the medium to the yield of the world. To implement purpose is to destroy the external and hence seclude man and the world in a permanent delicate equilibrium. Then, between man and the world, now inter-dependant entities, all changes are mutual. Then, there’s self, and the world is a constant external, the only contrasting degrees.

What will happen to a man, let us consider myself - Tushar Jain, were I to discover Purpose? What would ‘purpose’ make of my individuality? What would happen to me, if I was subtracted of everything except the knowledge of my absolute person? There’s a door in all our minds - my and yours - a door latched and bolted a thousand times over, the latches checked and rechecked everyday, every moment; what if one day, me and you, we wrest those bolts away, and slowly turn that knob and let the door scream open, and step in.

As I write this, I’m already at the door. I stand against it, all barricades disconnected, and I knock against it softly. Eerily, there’s a knock from the other side. Perhaps, on the other end, there’s someone I know, perhaps someone I don’t, but surely someone with his ears pressed against the wood. As the knob slips greasily under my fingers, I am eagerly resolute to determine my extent, the greatest possibility of me against every man that ever existed or shall exist. No matter what we discover, what we attain, it is the pursuit that makes all the difference. It is the least we need do for ourselves, to raise ourselves so, that men may not hope to compare and the world may not hope to redeem.

Bombard me at - mosaics12@rediffmail.com

Abortion: Blood of Innocents (Jeremiah 7:31)

Some might get the mistaken notion that I’m blind to the sins of Israel, but I’m not and call upon Israelis to lead holy lives in the Holy Land and speak out against their various sins as strongly as I do against the sins of our American and British-Israelite peoples, hoping to help avert divine judgment and national disaster, defeat and deportation. This TOUGH LOVE article is one example of pleading with Judah for Zion’s sake:

What Jew isn’t familiar with the Talmudic saying: “Whoever saves a single life, saves a whole world?” What Jew can’t empathize with those who have no voice, who are considered less than human, and, through no fault of their own, are marked for liquidation? Yet the Gentilized “Jewish” State of Israel has permitted the “whole world” to be destroyed almost TWO MILLION times!

Apparently, too many Israelis have forgotten these things. Efrat, a pro-life organization, testifies that close to TWO MILLION innocent children have lost their lives in Israel since 1948!

Evil can harden a heart. The big bucks that the abortion industry grinds out can cause some to put cash before conscience. Whereas some may be unaware of how truly abhorrent abortions are, an abortionist sees the child sacrifices offered to the bloodthirsty god called “Choice.”

An abortionist is without excuse. They’ve repeatedly taken innocent Jewish life with premeditation. Abortionists have purposely stopped the heartbeat and brainwaves of countless victims of Choice. They’ve cruelly extinguished the light of Jewish stars (that our father Avraham hoped for) in the evil spirit of pharaoh, Haman and Hitler.

The cult of Choice is the worst symptom evident in society of the Hellenist disease. It sacrifices children upon the hedonistic altars of convenience and irresponsibility in an immoral and idolatrous way. It disguises itself as progressive and enlightened, but it is actually a dark throwback to the pagan rituals performed in the Valley of Hinnom: the holocaust of children that the prophet Jeremiah condemned (Jeremiah 7:31).

They have acted shamefully. They have done abhorrent things - Yet they do not feel shame, and they cannot be made to blush. Assuredly, they shall fall among the falling” (Jeremiah 6:15). Where is a Jewish leader like King Josiah who recognized the seriousness of his nation’s deadly sins and did all that he could to avert divine judgment?

Will Israel repent of despising their inheritance by surrendering it to sworn enemies? Will Israel act now to stop the pagan practice of aborting their future? Or must Israel fall before Germany and Jerusalem suffer EU occupation?

David Ben-Ariel is a Christian-Zionist writer in Ohio and author of Beyond Babylon: Europe’s Rise and Fall. With a focus on the Middle East and Jerusalem, his analytical articles help others improve their understanding of that troubled region. Check out Beyond Babylon.

Revealing

It is written in Revelation 1:1 The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, who testifies to everything he sawthat is, the word of God and the testimony of Jesus Christ. Blessed is the one who reads the word of the prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.

It is also written in Revelation 22:16 I Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.

It is written in 2Peter 1:16 We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For he received honor and glory from God the Father when the voice came to him from the Majestic Glory saying, This is my Son, whom I love; with him I am well pleased. We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For Prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Now take a look at Galatians 1:11 it says I want you to know, brothers, that the gospel I preached is not something that man made up. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

Look at what Paul said in Ephesians 1:17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God place him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.

In the book of Deuteronomy 29:29 it says The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law. In Isaiah 40:5 it says And the glory of the Lord will be revealed, and all mankind together will see it. For the mouth of the Lord has spoken.

Look what Jesus said in Matthew 11:25 it says At that time Jesus said, I praise you, Father, Lord of heaven the earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes Father, for this was your good pleasure. All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for you souls. For my yoke is easy and my burden is light.

It is written in Romans 1:16 it says I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: The righteous will live by faith.

Now look at Romans 8:18 it says I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberate from bondage to decay and brought into the glorious freedom of the children of God.

We know that the whole world has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved.. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.

Love Always,
Your Sister in Christ,
Mellody Davis

EzineArticles Expert Author Mellody Davis

Enjoy more reading at: http://www.hostinghelps.con/allaboutjesus/AboutJesus.html

Killing Red Heads

“With regard to the ancient Egyptians we have it on the authority of Manetho that they used to burn red-haired men and scatter their ashes with winnowing fans {So the atoms of energy would spread with the wind to all present.}, and it is highly significant that this barbarous sacrifice was offered by the kings at the grave of Osiris. We may conjecture that the victims represented Osiris himself…

…found in the general, though not unanimous, voice of antiquity, which classed together the worship and myths of Osiris, Adonis, Attis, Dionysius {A root in de Danaan and Dianistic female worship} and Demeter, as religions of essentially the same type. The consensus of ancient opinion on this subject seems too great to be rejected as mere fancy. So closely did the rites of Osiris resemble those of Adonis at Byblus… themselves maintained that it was Osiris and not Adonis whose death was mourned by them {Remember that Mount Olympus was originally on Cyprus and the home of the Greek gods, now called by a different name.}… Herodotus found the similarity between the rites of Osiris and Dionysius so great that he thought it impossible the latter could have risen independently… Plutarch, a very keen student of comparative religion, insists upon the detailed resemblance of the rites of Osiris to Dionysius…. resemblances of ritual are matters of observation.”(1)

The Mythmaker: Paul and the Invention of Christianity by Hyam Maccoby says the following:

Defying the accepted view of Jesus as creator of Christianity, Hyam Maccoby, a leading Talmudic scholar, offers a brilliantly argued, boldly provocative challenge to traditional theories about the origin of the Christian religion and leads us to a startling unorthodox conclusion. Maccoby claims that Paul rather than Jesus was the theoretician and architect of that amazing hybrid of Hellenism and Judaism we know today as Christianity, and that it was Paul alone who created a new religion through his vision of Jesus as a divine Savior who died to save humanity. This concept went far beyond the messianic claims of Jesus and, in fact, was an amalgamation of ideas derived from Hellenistic religion, especially from Gnosticism and the mystery cults… Bold and scholastically scrupulous. (pg. xi) In my earlier book on Jesus, Revolution in Judaea, I showed how, in the Synoptic Gospels, Jesus speaks and acts as a Pharisee, though the Gospel editors have attempted to conceal this by representing him as opposing Pharisaism… In the present book, I have used rabbinical evidence to establish an opposite contention: that Paul, whom the New Testament wishes to portray as having been a trained Pharisee, never was one.

This explains the puzzling and ambiguous role given in the Gospels to the companions of Jesus, the twelve disciples. They are shadowy figures, who are allowed little personality, except of a schematic kind. They are portrayed as stupid; they never quite understand what Jesus is up to. Their importance in the origins of Christianity is played down in a remarkable way. For example, we find immediately after Jesus’ death that the leader of the Jerusalem Church is Jesus’ brother James. Yet in the Gospels, this James does not appear at all as having anything to do with Jesus’ mission and story. Instead, he is given a brief mention as one of the brothers of Jesus who allegedly ‘opposed’ Jesus during his lifetime and regarded him as mad. How it came about that a brother who had been hostile to Jesus in his lifetime suddenly became the revered leader of the Church immediately after Jesus’ death is not explained, though one would have thought that some explanation was called for. Later Church legends, of course, filled the gap with stories of the miraculous conversion of James after the death of Jesus and his development into a saint. But the most likely explanation is, as will be argued later, that the erasure of Jesus’ brother James (and his other brothers) from any significant role in the Gospel story is part of the denigration of the early leaders {Thus the whole of the Jewish people who like the Armenians and Celts or indeed anyone in the orthodox churches suffered the fury of Roman deceit and hatred.} who had been in close contact with Jesus and regarded with great suspicion and dismay the Christological theories of the upstart Paul, flaunting his new visions in interpretation of the Jesus whom he had never met in the flesh. (2)

So, Paul who had participated in the murder of St. Stephen and lots of other dastardly oppressions of the Jews while called Saul was able to get great visions of his former foe. His inventions include laying claim to having been a Pharisee and a conversion to a church who was the enemy of his Roman employers and their henchmen (the Temple ‘idiots’) who were too inbred to develop the brain and discipline due to their inherited positions. The Pharisaic saying covering this was ‘a learned bastard takes precedence over an ignorant High Priest’. (3)

This group of learned men called Pharisees are quite in line with the Bairds, Ovates and Druids who were their ‘brothers’ in earlier times and probably were still in touch as the references to King Ophir indicate just five centuries earlier. Abaris the Druid was the Dean of Studies for Pythagoras and his name ‘Abaris’ means rabbi. In fact the Greeks who took the Benjaminites to Arcadia in Greece were probably loyal to the ‘Brotherhood’ or in concert with the Phoenicians who were almost ever-present in Biblical and early Hebrew times. Mr. Maccoby is a Rabbi and that is close to being a Pharisee and that may have caused him to think Paul’s usurping of the rabbinic bloodline is worse than his usurping of the Benjaminite legacy. The truth is the Benjaminite claim is even more outlandish. This man’s own words tell us in Romans 11:2: “I am an Israelite myself, of the stock of Abraham, of the tribe of Benjamin, circumcised on my eighth day, Israelite by race, of the tribe of Benjamin, A Hebrew, born and bred; in my attitude to the law, a Pharisee (Philippians 3: 5).”

Nothing in his early life actions would tell us that he was a Pharisee who supported the underprivileged in laws and all societal structures throughout the Roman and Parthian Empire. A detailed and honest investigation can easily see the Pharisees have been ridiculed and given all kinds of negative publicity in the Gospels and from the pulpits of all churches to this day. What better way to destroy someone than to have your ‘front man’ be one of them. This is classic espionage and ‘black ops’ intrigue!

“Instead of the priests, the Pharisees looked for guidance to their own leaders, the ‘hakhamin’ (sages), who were not a hereditary class but came from every level of society including the poorest… The other verse quoted by Jesus from Leviticus, ‘Love your neighbor as yourself’ was also regarded by the Pharisees as of central importance, and was treated by the two greatest figures of Pharisaism, Hillel and Rabbi Akiba…

Jesus’ threat to the Temple was not subversive of Jewish religion, but it was a real threat to the quisling regime of the High Priest. (Appointed by Rome)… rather it was the Jews who were framed by the Gospels, whose concern was to shift the blame for the crucifixion from the Romans to the Jews and their religion.” (4)

Surely we need only look at the result and know this is the truth! When the ‘Holocaust’ has garnered so much press how is it that the whole history of this plot has escaped our schools’ attention. Clearly the geneticists say we are all descended from a strain of hominids in Africa and there is little good reason to diminish each other.

Have you heard of the Sarmoung or Sarman Brotherhood? They were an important group of esoteric philosophers or Magi whose home in later day Persia started around 2600 BC. What is their legacy and heritage? Gurdjieff spoke of being a ’speaker’ of the ancient ‘verbal tradition’ and I think he draws his inspiration from such alchemists as Mani (the leader of a post Christian effort to fuse Christianity and Zoroastrian ideologies). Augustine was a Manichean before his ‘conversion’ or should I say ‘quisling sell-out’. What was their roots? Did they influence the remnants of Sumeria or were they the remnants of it? There were many outposts and brigands or leaders who followed their own ideas on the Silk Route. Some of these were considered pure legend but space photos and archaeology have proven the legends right again. I think the legends have a great deal more credibility than the Bible or other religious ‘narratives’.

‘The Golden Bough’ brings us some more information that ties in with the ’shem-an-na’ furnaces of Mt. Serbit or Mt. Sinai that we quoted from Genesis of the Grail Kings.

“The island of Cyprus lies but one day’s sail from the coast of Syria {He has bought a large chunk of the Bible portrayal of the Phoenicians and does not know the relevance of the cones and ’shem-an- na’ conical objects… His research seems to all post-date the explosion of the island of Thera.}. Indeed, on fine summer evenings its mountains may be described looming low and dark against the red fires of sunset. With its rich mines of copper and its forests of firs and stately cedars, the island naturally attracted a commercial and maritime people like the Phoenicians; while the abundance of its corn, its wine, and its oil must have rendered it in their eyes a Land of Promise by comparison with the niggardly nature of their own rugged coast, hemmed in between the mountains and the sea. Accordingly they settled in Cyprus at a very early date and remained there long after the Greeks had also established themselves on its shores {The Greeks were a Phoenician supported culture and often are seen on islands like Sardinia with camps next to each other as Kelts (5).}; for we know from inscriptions and coins that Phoenician kings reigned at Citium, the Chittem of the Hebrews, down to the time of Alexander the Great. Naturally the Semitic colonists brought their gods with them from the mother-land {We’ve reported that Richard Rudgely’s book on Stone Age Civilizations confirmed the 35,000 year old mines in Egypt and if Frazer had this information we think he would have been more daring in dating this Cyprus settlement to earlier times rather than saying very ancient. He could have known of Professor Smith of Hobart College’s work on the sidereal charts of the heavens in the Great Pyramid though. This shows a 60,000 year greater antiquity to the culture in itself. The 80,000 year old refined tool from Central Africa found in 1997 ties in with the far older cultures as well. There is an ever-increasing mountain of evidence that the academic community is starting to have to agree makes the ‘conventional’ view of history ridiculous. Mr. Rudgely is an Oxford trained scholar and he also reports the Berekhat Ram figurine pushed art back to 400,000 years old from earlier 40,000 year thought. Even 40,000 was a big step for the ‘Bible Narrative’ to swallow. The Mu motherland of Churchward may figure in all of this too. That is especially true because there was a time when Troy was called AA-MU and known to have been Phoenician.}. They worshipped Baal of the Lebanon, who may well have been Adonis, and at Amathus on the south coast they instituted the rites of Adonis and Aphrodite, or rather Astarte. Here, as at Byblus, these rites resembled the Egyptian worship of Osiris so closely that some people even identified the Adonis of Amathus with Osiris.

But the great seat of worship of Aphrodite and Adonis in Cyprus was Paphos on the south-western side of the island. Among the petty kingdoms into which Cyprus was divided from the earliest times until the end of the fourth century before our era Paphos must have ranked with the best. It is a land of hills and billowy ridges, diversified by fields and vineyards and intersected by rivers, which in the course of ages have carved for themselves beds of such tremendous depth that travelling in the interior is difficult and tedious. The lofty range of Mount Olympus (the modern Troodos), capped with snow the greater part of the year, screens Paphos from the northerly and easterly winds and cuts it off from the rest of the island. On the slopes of the range the last pine-woods of Cyprus linger, sheltering here and there monasteries in scenery not unworthy of the Appenines {Or the area around Ctl Hyk dated to 9,500 years and more ago; that Frazer would not have known about except in legend.}. The old city of Paphos (the modern Kuklia) was one of the most celebrated shrines in the ancient world. According to Herodotus, it was founded by Phoenician colonists from Ascalon; but it is possible that a native goddess of fertility was worshipped on the spot before the arrival of the Phoenicians, and that the newcomers identified her with their own Baalath or Astarte, whom she may have closely resembled. If the two deities were thus fused in one, we may suppose that they were both varieties of that great goddess of motherhood and fertility whose worship appears to have been spread allover Western Asia from a very early time. The supposition is confirmed as well by the archaic shape of her image as by the licentious character of her rites; for both that shape and those rites were shared by her with other Asiatic deities. Her image was simply a white cone or pyramid. In like manner, a cone was the emblem of Astarte at Byblus, of the native goddess whom the Greeks called Artemis at Perga in Pamphylia, and of the sun-god Heliogabalus at Emesa in Syria. Conical stones, which apparently served as idols have been found at Golgi in Cyprus, and in the Phoenician temples of Malta; and cones of sandstone came to light at the shrine of the ‘Mistress of Turquoise’ among the barren hills and frowning precipices of Sinai.” (6)

If these ‘conical stones’ are in fact the same as Sir Flinders-Petrie found at the site Frazer is referring to (ten years before he wrote, while archaeologists were trying to figure them out, and failed.) and they are in Malta and elsewhere - then we can see the ‘chaos scientists’ had sites to make ‘mfzkt’ or the ‘white powder’ of the alchemic factory in diverse places. The turquoise that one would expect to find was not the reason for this site that Gardner almost ‘proves’ was for this white powder. He demonstrates all the excuses like turquoise and copper mining are part and parcel of the cover-up of this site which is the legendary Mt. Sinai or Mt. Horeb from the Bible. He shows Moses was visiting these scientists while his people saw the fires and thought they were a ‘burning bush’ that didn’t actually combust.

We are certain there is enough in what we have put together here to prove the existing fables are not true history. The Ka’bah in Mecca has a black meteorite that is revered and honored in an appropriate fashion. This may be the origin of alchemy and all metallurgical arts. The meteorites that fell from the sky have been here since long before the dinosaurs and they provided the first alloyed tools or weapons that made man try to duplicate them. In fact, the ‘black earth’ and ‘virgin earth’ or ‘Black Madonnas’ are all part of the alchemic process to make the ‘Great Work’ known as the ‘Philosopher’s Stone’.

Mircae Eliade documents the practice of sacrificing humans was part of Mycenaean religion and a turning point in the matriarchal ‘Brotherhood’ of egalitarianism; The Eliade Guide to World Religions says:

“Mycenaean Religion… Mycenaean culture, Greek speaking but related to Minoan, has often been interpreted as the triumph of male qualities {What an interesting way of describing the end of equality?!} in both society and religion. Admitting the naveté of this theory, it may be noted that Mycenaean cities, unlike Minoan, are walled fortresses (such as Tiryns, Gla, and Thebes), patriarchy and battle are dominant themes, and the great goddess (Potnia: “Lady”, “Mistress”) is displaced in her preeminence by the sky-god of Indo-European origins, Zeus the father. This was the civilization that brought us the Trojan War, or the misty historical precedent for the Homeric poem, and then burnt itself out in princely adventurism, falling with the Sea Peoples’ invasions into a four-century dark age (twelfth to ninth century B.C.E.) after its flourishing trade network had stretched across the Mediterranean from Asia Minor perhaps to Sicily.”(7)

These ‘Sea People’ are the Hyksos Kings of Egypt who had possibly joined with the remnants of Mu in the time of the founding of Karnac. Certainly they were more inclined even at this late stage to fight against the patriarchal domination of women and the destruction of the knowledge the soul and each individual’s divinity can bring. The idea of early beliefs being altered and usurped are evident and numerous. Of course this means the ‘Virgin’ birth or ‘Incarnation’ legend is another hoax. Sally Cunneen covers some more of these great liars who are excellent role models for our citizens of today:

“By the fourth century, church scholars maintained uniformly that Jesus had no real siblings, merely cousins, and most Roman Catholics still believe this. However, Protestant Biblical scholars today generally believe that Mary had four other sons: James, Joses, Simon and Jude, and two or three daughters, none identified by name. Although Catholic teaching has consistently held otherwise, Catholic New Testament scholar John Meier finds no reason not to believe that Jesus had sisters and brothers.” (8)

So, if so much of the Catholic fable is based on the ‘immaculate conception’ with a ‘virgin’, and James is the older brother of Jesus who many think was a twin (to Thomas of the Gospel of Thomas, from 1945’s Dag or Nag Hammadi ‘finds’). Then what we are faced with, on this fact alone, is a truly evil hoax to obliterate other beliefs and diminish women. All the evidence we have put before the reader is but a small part of the trials and tribulations that truth has yet to overcome.

1) The Golden Bough, by James Frazer ‘A Study in Magic and Religion’, 1922, Intro. by George W. Stocking, Jr., Penguin Books, 1996 Ed., pgs. 455,463.

2) ‘The Mythmaker: Paul and The Invention of Christianity’, 1986 by Hyam Maccoby, Harper Collins, NY, 1st Harper & Row Paperback in 1987.

3) Mishnah, Horayot, 3.8.

4) The Mythmaker, op. cit. pgs. 23, 48, 49, Includes reference to Hillel (Babylonian Talmud Shabbat 31a, where the principle of Love of neighbor is expressed in the form of the Golden Rule: ‘What is hateful to you, do not to your fellow creature!’) and Rabbi Akiba (Sifra 89b, Genesis Rabbah 24:7, who said: ‘Thou shalt love thy neighbour as thyself’ is the greatest principle of the LAW!’). I agree the Law of RIGHT THOUGHT = RIGHT ACTION places this above all principles in the Brotherhood of Iesa. To diminish one diminishes all!

5) Etruscan Life and Afterlife, by Larissa Bonfante, Wayne State University Press, many maps show Celts encamped next to Greeks but little thought they were all Phoenicians.

6) The Golden Bough, op. cit. pp.397-400. Hiram Abiff of the Masonic themes is actually Osiris too, according to some Masonic authors.

7) The Eliade Guide to World Religions, Mircae Eliade & Joan P. Couliano with Hillary S. W,iesner, Harper San Francisco,1991. pg. 114.

8) In Search of Mary, The Woman and the Symbol, by Sally Cunneen, Ballantine Books, NY, 1996, pg. 35 and quote from John Meier and ‘A Marginal Jew: Rethinking the Historical Jesus’, Vol. 1. (NY, Doubleday 1991) 318-319.

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